INTERVENTION BY THE HOLY SEE AT THE ANNUAL OSCE HUMAN
IMPLEMENTATION MEETING
STATEMENT OF MONS. ANTHONY FRONTIERO
Warsaw
Monday, 9 October 2006
Mr. Moderator,
The Holy See appreciates the opportunity to participate in the
OSCE Human Implementation Meeting, and wishes to affirm the efforts of this body
and its affiliated organizations and institutions on behalf of the cause of
democracy and human rights. In doing so, the Holy See wishes to reiterate its
conviction that authentic democracy is possible only in a state ruled by law,
and on the basis of a correct conception of the human person and the inherent
dignity with which each person is endowed. It requires that the necessary
conditions be present for the advancement both of the individual through
education and formation in true ideals, and of the "subjectivity" of society
through the creation of structures of participation and shared responsibility.
In the noble pursuit of democracy, however, it is critical to
resist the tendency to claim that agnosticism and skeptical relativism are the
philosophy and basic attitude which correspond to the democratic forms of
political life. Often times, those who are convinced that they know the truth
and firmly adhere to it are considered unreliable from a democratic point of
view, since they do not accept that truth is necessarily determined by the
majority, or that it is subject to variation according to different political
trends.
The Holy See would like to also reiterate its belief that, if
there is no ultimate truth to guide and direct political activity, then ideas
and convictions can easily be manipulated for reasons of power. As history
demonstrates, a democracy without values can easily turn into open or thinly
disguised totalitarianism.
Moreover, authentic democracy and its structures include efforts
to develop and support a revenue base to support global public goods, including
the environment, treaties to uphold human rights, the enhancement of
participation and representation in policies by means of citizens’ organization
and other local, regional, and multilateral networks—all of which serve to
implement the common good.
Finally, Mr. Moderator, the principle of subsidiarity implies
that "civil society is the soil in which the seeds of human sociality grow." The
subsidiarity of local communities and associations is necessary to the common
good of participatory government. Precisely because of the social embeddedness
of human dignity, the Holy See has consistently linked human rights with
responsibility, and recognizes that government still has a responsibility to
reign in or modify subsidiary action that is detrimental to the good of the
whole or injurious to the welfare of some members.
Thank you, Mr. Moderator.
|