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APOSTOLIC VISIT OF HIS HOLINESS POPE JOHN PAUL II TO AZERBAIJAN AND BULGARIA
MEETING WITH RELIGIOUS LEADERS AND
POLITICAL, CULTURAL AND ARTS REPRESENTATIVES
ADDRESS OF THE HOLY FATHER
Baku, Presidential Palace Wednesday, 22 May 2002
Mr President of the Republic, Distinguished Ladies and
Gentlemen,
1. I am very pleased to be with you today. I greet each one of
you, with special thanks to the President of the Republic who, in your name, has
given me such a warm welcome.
One of your great poets wrote: "The word, new and at the
same time old . . . The word, which is like the spirit, is the
treasurer of the riches of the invisible realm: it knows stories never heard, it
reads books never written" (Nizami, The Seven Effigies). This image
alludes to something that is dear to the three great religions present in
this country: Jewish, Christian and Muslim. According to the teachings of each
of them, the One God, shrouded in unapproachable mystery, has chosen to speak to
man, inviting him to submit to his will.
2. Despite the differences between us, together we feel called
to foster ties of mutual esteem and benevolence. I am aware of all that
is being done by religious leaders in Azerbaijan to favour tolerance and mutual
understanding. I am looking forward to the meeting tomorrow with the
representatives of the three monotheistic religions, so that together we can
affirm our conviction that religion must not serve to increase rivalry and
hatred, but to promote love and peace.
From this country, which has held and still holds tolerance as a
primary value of all wholesome life in society, we wish to proclaim to the
world: enough of wars in the name of God! No more profanation of his holy
name! I have come to Azerbaijan as an ambassador of peace. As long as I
have breath within me I shall cry out: "Peace, in the name of God!"
And when word joins word, a chorus is born, a symphony, which will spread to
every soul, quench hatred, disarm hearts.
3. Praise to you, followers of Islam in Azerbaijan, for
being open to hospitality, a cherished value of your religion and your people,
and for having accepted the believers of other religions as brothers and
sisters.
Praise to you, Jewish people, who, with courage and
constancy, have kept your ancient traditions of good neighbourliness, enriching
this land with a contribution of great value and depth.
Praise to you, Christians, who have given so much,
especially through the ancient Church of the Albans, in shaping the identity of
this land. Praise especially to you, Orthodox Church, witness to God’s
friendship with man and a hymn extolling his beauty. When the fury of atheism
was unleashed in this region, you welcomed the children of the Catholic Church
who had lost their places of worship and their pastors, and put them into
contact with Christ through the grace of the holy Sacraments.
Praised be God for this testimony of love, borne by the three
great religions! May it grow and become ever stronger, extinguishing with the
dew of affection and friendship any remaining source of contrast!
4. Distinguished Ladies and Gentlemen, in addition to the world
of religion, you represent the world of culture, art and politics.
What an extraordinary vocation you have received and what high responsibilities
you bear! So many people today feel lost and are seeking an identity.
To you, representatives of culture and art, I say: beauty,
as you know, is the light of the spirit. The soul, when it is calm and
reconciled, when it lives in harmony with God and the universe, emits a light
that is already a kind of beauty. Holiness is nothing other than fullness of
beauty, as it reflects, according to its ability, the consummate beauty of the
Creator. It is your poet Nizami once more who writes: "The intelligent
people are those angels who have human names. Intelligence is something
marvellous" (The Seven Effigies).
Dear friends, men and women of the world of culture and art,
transmit a taste for beauty to all those you meet! As the ancients teach us,
beauty, truth and goodness are united by an indissoluble bond.
5. In this land, none of those who have devoted themselves to
culture and art can feel useless or unrecognized. This contribution is
essential for the future of the Azerbaijani people. If culture is cast
aside, if art is neglected and despised, the very survival of a civilization is
imperiled, for that would hinder the handing on of the values that constitute
the deepest identity of a people.
In the recent past, a materialistic and neo-pagan vision has
often characterized the study of national cultures. Yours is the task,
distinguished Ladies and Gentlemen, of rediscovering the entire heritage of
your civilization as the source of ever relevant values. In this way you
will be able to prepare suitable study-materials for young people wishing to
know the genuine wealth of history of their country, in order to build their
lives as citizens on a solid foundation.
6. I turn to you, the men and women of politics! Your
specific activity is the service of the common good, the promotion of legality
and justice, the guarantee of freedom and prosperity for all. But politics is
also an area fraught with dangers. The selfish seeking of personal
advantage can easily take over, to the detriment of faithful dedication to the
common good. The great Nizami warns: "Do not eat in the presence of those
who are starving, or, if you do, invite everyone to table" (The Seven
Effigies).
Politics requires honesty and accountability. The people
should be able to feel understood and protected. They should be able to see that
their leaders are working to build a better future for them. Let it not happen
that when people are faced with situations of increasing social inequality, they
begin to feel dangerous nostalgia for the past.
Those who accept responsibility for administering public affairs
cannot deceive themselves: people do not forget! Just as they remember
with gratitude those who have laboured honestly in the service of the common
good, so they pass on to their children and grandchildren bitter criticism of
those who abused power to enrich themselves.
7. There is one thing in particular that I would like to say to
you, men and women of the world of religion, culture, art and politics: look
to your young people and spare no effort on their behalf! They are tomorrow’s
potential. They must be assured the chance to study and work, according to their
aptitudes and capacity. Above all, care must be taken to educate them in the
important values which last and give meaning to life and its pursuits.
In this task, you especially who belong to the world of culture,
art and politics should see religion as your ally. It stands with you to
offer young people serious reasons for applying themselves. What ideal in fact
is better able to motivate the quest for truth, beauty and goodness than belief
in God, who reveals to the mind the limitless expanse of his supreme perfection?
And you, the men and women of religion, you should become ever
more involved in proclaiming with sincerity and frankness the values in which
you believe, without recourse to dishonest means that impoverish and betray the
ideals you affirm. Take a hard look at the substance of these ideals, and avoid
methods of persuasion that do not respect the dignity and freedom of the human
person.
8. In one of his prayers to God, Nizami wrote: "If your
servant . . . has shown boldness in the formulation of his prayer, his
water still belongs for ever to your sea . . . If he spoke a hundred
languages, in each tongue he would praise you; if he falls silent like those
forsaken, you comprehend the language of him who has no words" (Leila
and Majnun).
From this cosmopolitan land, may a hundred different languages
raise their prayer to the living God, who listens above all to those who are
poor and forgotten.
Upon all of you present here, upon your people, upon your
future, may the blessings of Almighty God descend, bringing prosperity and peace
to all!
The beauty of the hymn "Ave Maria" invites all of us to a better life and work. Again many thanks to all present here.
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