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MESSAGE OF POPE JOHN PAUL
II TO THE EUROPEAN CONGRESS ON VOCATIONS
Dear Participants in the European Congress on Vocations,
1. I am pleased to extend my greeting of good wishes to you at the beginning
of your work on the demanding theme: “New Vocations for a New Europe”.
The convention, preceded by careful preparation which involved many persons
devoted to the pastoral care of vocations, is a great sign of hope for the
Churches of the European continent and it providentially flows into that great
river of faith experiences that remind Europe of its Christian roots and the
Churches of their mission to proclaim Jesus Christ to the generations of the
third millennium.
This providential initiative intends to call renewed attention to the
pastoral care of vocations, recognizing that it is a vital problem for the
future of the Christian faith on the continent and, consequently, for the
spiritual progress of European peoples themselves. This is not a question of a
partial or marginal aspect of the ecclesial experience, but rather of the lived
experience of faith in Jesus Christ, the only Plan capable of fully satisfying
the deepest aspirations of the human heart.
2. Life has an essentially vocational structure. In fact, the plan for it
stems from the heart of the mystery of God: “He chose us in him [in Christ]
before the foundation of the world, that we should be holy and blameless before
him” (Eph 1:4).
All human existence is therefore an answer to God, who makes his love felt
especially on some occasions: the call to life; the entrance into his Church's
communion of grace; the invitation to bear witness in the Christian community to
Christ according to a completely personal and irreplaceable plan; the definitive
call to communion with him at the hour of death.
There is no doubt therefore that the ecclesial community's commitment to the
pastoral care of vocations is most serious and urgent. In fact, every baptized
person must be helped to discover the call that in God's plan is addressed to
him and to make himself available to it. It will thus be easier for those who
receive a special vocation of service to the kingdom to recognize its value and
generously accept it. In fact, it is not a question of educating people to do
something, but of giving a radical direction to one’s existence and of making
decisive choices that guide one’s future for ever.
3. In this perspective, this congress on vocations to the priesthood and the
consecrated life in Europe is an act of faith in the effective and constant
action of God; an act of hope in the future of the Church in Europe; a gesture
of love towards the People of God on the “old continent”, in need individuals
who are fully devoted to the proclamation of the Gospel and to the service of
their brethren. You intend to identify the appropriate strategies for assisting
those whom the Lord chooses for this total commitment to discovering their
calling and to giving their unconditional “yes”.
Your attention is directed especially to young people, so that they will know
how to accept the Master's invitation to follow him. He fixes his penetrating
gaze on them, the gaze of which Mark's Gospel speaks (cf. Mk 10:21): it evokes
the mystery of light and love which surrounds and accompanies every human person
from the first moment of his existence.
Everyone knows the problems that make it difficult to accept Christ's
invitation. Among these are: consumerism, a hedonistic vision of life, the
culture of escape, exaggerated subjectivism, fear of making definitive
commitments, a widespread lack of thought for the future.
Like the rich young man of whom the Gospel speaks (cf. Mk 10:22), many young
people feel strong inner and outer resistance to Christ's call and quite often
they withdraw in sadness, succumbing to the influences that hold them back. The
sadness that came over the face of the rich young man is the recurring risk of
anyone who cannot decide to say “yes” to the call; and sadness is merely the
façade of that emptiness of values which is in the depths of his heart and which
often leads whoever is its victim to turn to the ways of alienation, violence
and nihilism.
The congress however cannot merely examine the quite obvious problems that
mark the world of youth. It has the primary task of pointing out to the
Christian community the resources, expectations and values present in the new
generations, offering at the same time concrete suggestions for developing, on
the basis of these premises, a serious plan of life inspired by the Gospel.
Anyone who loves young people cannot deprive them of this new, exciting
possibility of life, to which Christ calls the individual for the sake of a
fuller realization of his potential, as a premise for deep and lasting joy.
Every effort must therefore be made so that young people will come to put Christ
at the centre of their search and docilely follow whatever his call may be.
4. Your congress can receive great light from the words of the Apostle, which
describe the theological constitution of every Ecclesial Community: “Now there
are varieties of gifts, but the same Spirit; and there are varieties of service,
but the same Lord; and there are varieties of working, but it is the same God
who inspires them all in every one” (1 Cor 12:4). It is in this perspective that
the individual Churches must undertake to support the development of the gifts
and charisms that the Lord never ceases to instil in his people. New vocations
can arise in the Spirit when the Christian community is active and faithful to
its Lord. This fruitful vitality presupposes a strong climate of faith,
pervasive, assiduous prayer, attention to the quality of spiritual life, the
witness of communion and esteem for the many gifts of the Spirit, missionary
zeal for serving the kingdom of God.
It should therefore be stressed that the pastoral care of vocations cannot be
limited to occasional and extraordinary activities that take place within the
everyday life of the Ecclesial Community. It must rather be one of the constant
concerns in the pastoral ministry of the local Church. In this regard, the
liturgical year itself is a continuous school of faith, which invites every
baptized person to enter into the mystery of God, to let himself be formed in
his image and likeness.
5. Everyone knows how urgent today is pastoral attention to the role of
education. Indeed, a particular Church can look confidently to her future only
if she is able to give concrete expression to this pedagogical attention,
constantly providing for the care of her educators and, above all, her priests.
The congress, therefore, is an invitation to all who are called — priests and
consecrated persons — to be joyful witnesses in the service of the kingdom, well
aware that their life is always a significant presence among young people: it
encourages or discourages, it elicits a desire for God, or it acts as an
obstacle to following him. The first vocational invitation is offered by a
consistent witness to the risen Christ. The congress, moreover, will want to
foster the growth of an authentic educational awareness in formation personnel
themselves, who are called to a serious and exciting responsibility with young
people: that of accompanying them in their search, stirring them to generous
vocational responses, in order to renew in this season of the Church the miracle
of holiness, the true secret of the ecclesial renewal for which we long.
6. Dear brothers and sisters, the task before you is far from easy, but the
constant prayer that accompanies this meeting of the Churches in Europe
nourishes hope in God's promise and in the radical responses to his call: they
are possible even in our time. Prayer is the secret that can guarantee the
rebirth of confidence within Christian communities. Prayer is the constant
support of those who are called to serve the cause of the Gospel and to promote
the pastoral care of vocations in these years that are difficult but not without
clear signs of a new spiritual springtime. The prophetic role of Gospel
radicalism is a gift that the Lord will not fail to give his Church on the
threshold of the third millennium.
May Mary, the model of every vocation and the crystal-clear example of an
unconditional response to God's call, accompany you in your pastoral commitment
to serving “new vocations for a new Europe”.
With these sentiments I impart a special Apostolic Blessing to you all.
From the Vatican, 29 April 1997.
IOANNES PAULUS PP. II
© Copyright 1997 - Libreria
Editrice Vaticana |